SAMURAI’S LAST STAND The 14th century samurai Kusunoki Masashige killed himself rather than surrender to the enemies of his emperor, and so became a Japanese hero. He committed suicide in 1336 after unsuccessfully defending the capital of the emperor Daigo II against shogun rebels. This print of his last battle was made in 1851.
BUSHIDO-THE WAY OF THE WARRIOR
The proud warrior class of the samurai (meaning “those who serve”) grew from bands of mercenaries hired by feudal landowners in the 11th century to win control of Honshu, Japan’s main island. These mercenaries lived by the cult of the sword, worshiping athletic prowess and martial skills. They developed a fierce loyalty to their masters and a fearlessness that made them formidable adversaries. They fought in elaborate armor, wielding their most prized possession, a double-edged saber with which they could cut a man in half.
Later, the spartan principles of Zen Buddhism, with its love of nature, softened their fighting zeal. It became fashionable for samurai to live sparse and frugal lives during the Kamakura era (1192-1333), when the ruling warrior family Minamato moved its seat of power to the eastern city of Kamakura. Confucian thought, with its emphasis on honesty, also influenced the samurai.
Oriental knights
By the 16th century these principles had become codified into Bushido(”the way of the warrior”). First loyalty remainded to the samurai lord and to skill with the sword, but the warriors also became an Oriental version of the Christian knights, embracing duty, honor, and nobility of spirit. In 1871 the last 400,000 samurai were pensioned off and became shizoku, Japanese gentry. Most were absorbed into the civil service and business management. Five years later it became illegal for anyone but the military to wear a sword.
Nevertheless, the virtues of the samurai were kept as an ideal for the whole nation to follow, with the emperor as the supreme object of loyalty. It was this ethos that in times of crisis turned Japanese nationalism into a potent force.
SAMURAI’S LAST STAND The 14th century samurai Kusunoki Masashige killed himself rather than surrender to the enemies of his emperor, and so became a Japanese hero. He committed suicide in 1336 after unsuccessfully defending the capital of the emperor Daigo II against shogun rebels. This print of his last battle was made in 1851.
BUSHIDO-THE WAY OF THE WARRIOR
The proud warrior class of the samurai (meaning “those who serve”) grew from bands of mercenaries hired by feudal landowners in the 11th century to win control of Honshu, Japan’s main island. These mercenaries lived by the cult of the sword, worshiping athletic prowess and martial skills. They developed a fierce loyalty to their masters and a fearlessness that made them formidable adversaries. They fought in elaborate armor, wielding their most prized possession, a double-edged saber with which they could cut a man in half.
Later, the spartan principles of Zen Buddhism, with its love of nature, softened their fighting zeal. It became fashionable for samurai to live sparse and frugal lives during the Kamakura era (1192-1333), when the ruling warrior family Minamato moved its seat of power to the eastern city of Kamakura. Confucian thought, with its emphasis on honesty, also influenced the samurai.
Oriental knights
By the 16th century these principles had become codified into Bushido(”the way of the warrior”). First loyalty remainded to the samurai lord and to skill with the sword, but the warriors also became an Oriental version of the Christian knights, embracing duty, honor, and nobility of spirit. In 1871 the last 400,000 samurai were pensioned off and became shizoku, Japanese gentry. Most were absorbed into the civil service and business management. Five years later it became illegal for anyone but the military to wear a sword.
Nevertheless, the virtues of the samurai were kept as an ideal for the whole nation to follow, with the emperor as the supreme object of loyalty. It was this ethos that in times of crisis turned Japanese nationalism into a potent force.